The Story of the Twelve Animals of the Korean Zodiac

The Twelve Animals of the Korean Zodiac

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#1 Opening: Human beings are subject to all sorts of emotions and must experience the four distinct stages of life. Although it is said that man is the lord of all creation, it is rare that a human lives for a hundred years. In our brief lifespan, we all wish for a happy and healthy life…… Through these wooden statues which embody our ancestors’ simple and honest wish, we can encounter the twelve zodiac animals, each of which is imbued in our nature.

#2 Main Title: "The Twelve Animals of the Korean Zodiac"

#3 The rat and the birth myth of water and fire: The world was created and Maitreya was born. However, as he could not find any water or fire, he ate uncooked food. But after he acquired the wisdom needed to find water and fire from a rat, the world was truly vitalized. This myth, which appears in the song of creation in the Hamgyeong-do region, depicts a tiny creature, the rat, as a creator that finds water and fire, which are essentials elements for human life.

#4 Definition of the twelve animals of the zodiac: As elements of the natural world, mortal human beings exist alongside many animals, live their present life, and have high hopes for the future. In human civilization, having existed side by side with humans for a long time, animals have been used by humans as a food source, as a means of transportation, and for agricultural purposes. They have also been regarded as objects of faith, like a psychic medium, that connect this world with the next, and as symbols that determine humans’ destiny and character. Among these creatures are the twelve zodiac animals, which serve as important motifs that enable us to read our culture and our emotions.

#5 The twelve zodiac animals and destiny: A particular sign of the Chinese zodiac is assigned to each of us when we are born, like destiny. Although society changes rapidly, as does our lifestyle, our zodiac sign remains in our subconscious mind and subtly influences the formation of our inner world. We begin our life with one of the twelve zodiac signs.

Why do we think that a pig brings good luck or a dog symbolizes devotion, and why do we call a cow saenggu in Korean (implying that people treat cows like human beings)? The images that Korean people project on to animals represent national sentiments. Moreover, the twelve zodiac animals provide a basis for determining and understanding each individual’s destiny and our relationships with each other.

#6 History of human and animals: Animals have long been objects of faith or fear, as well as sources of food, for humans. They are also a basis for understanding the consciousness of ancient people, particularly when studying certain relics and ruins. The images of various animals in motion depicted in the Bronze Age Petroglyphs of Bangudae Terrace in Ulsan show animals living with humans as a part of everyday life. The "tou", or clay figurines of Silla’s representative animal symbols, which were buried in graves as an expression of faith, were regarded as being in some way imbued with the deceased person’s consciousness.

#7 Changes in the twelve Korean zodiac signs: How, then, were these Korean zodiac signs created? Although the Chinese zodiac is thought to have originated from the Yin Dynasty of China (c. 1600 BC – c. 1046 BC), it was generally accepted that it was during the mid-Han Dynasty that the Chinese zodiac was first applied to orientation and time. The twelve zodiac signs of Korea are more closely associated with the deity of time and the deity of orientation. These signs were formed by combining the Four Symbols, i.e. the four mythological creatures of the Northern people, with the twelve animal deities of the Silla Dynasty. The twelve zodiac animals were placed in a circle according to the time and direction, and were regarded as guardians that warded off evil coming from the direction in which each animal was located. During the Goryeo Dynasty, the zodiac animals were placed as stone guardian statues around tombs, following the Silla tradition, although there were changes in the way of expression.

The tradition of placing stone statues of zodiac animals around or inside tombs disappeared at some point during the Joseon Dynasty. Until the Goryeo period, statues symbolizing time and direction were placed to the north, south, east and west of a royal tomb and served as its guardians. Then, during the Joseon period, only statues of the horse, sheep, and tiger were erected at royal tombs, with stone statues of horses placed behind the stone statues of a civil official and a military official, and stone statues of a sheep and a tiger to the west and east of a tomb, respectively. The horse was regarded as a means of transport for civil and military officials, whereas the sheep and tiger were viewed as guardian animals. Let’s take a look at the meaning of the twelve zodiac animals by first introducing the concept of time and direction!

#8 Symbol of the twelve Korean zodiac animals: The Rat is the first animal in the Chinese zodiac. It symbolizes fecundity and wealth owing to its remarkable rate of reproduction and its industriousness. The Ox or Cow, is loved by people for its honest and naive nature. The Tiger is regarded as the king of the mountain and is worshiped as a mountain deity. It often appears in drawings of mountain deities and on folk charms. The Rabbit, with its cute image, is a symbol of wisdom in Korean folktales such as Sugunga (Song of the Water Palace), Byeoljubu jeon (Rabbit’s Tale) and Ttokkijeon (Tale of the Hare). The Dragon, which is the only imaginary creature among the twelve zodiac animals, is regarded as a guardian that protects and promotes Buddhism, and is also a symbol of national defense. The Snake, which changes its skin, represents rebirth, immortality, and eternal life, and is associated with the creation of life and the power of healing. The Horse is a symbol of power and ability, and is referred to as a leader or head. The Goat or Sheep, a symbol of peace, is regarded as an appreciative creature as sheep suck milk on their knees. The Monkey is regarded as the most intelligent and talented of animals. Notably, the character Sun Wukong, a monkey, was depicted as a creature endowed with the power of exorcism in the Chinese novel Journey to the West (c. 16th century). The Rooster causes ghosts that are wandering at night to disappear from the earth at once with its crowing, which tells the coming of dawn. The Dog, which has lived together with human being for a long time, symbolizes a faithful servant of people. Finally, the Pig represents an offering to be sacrificed in a ritual or ceremony, and symbolizes good fortune as an creature of good omen.

#9 The twelve zodiac signs in the world: The twelve zodiac signs represented the sentiments of the Korean people and were closely associated with everyday affairs. The concept of the twelve zodiac signs is widespread throughout East and West alike. The idea of the twelve zodiac signs is generally thought to have originated in China and to be unique to the Orient, but in reality it is widely accepted among scholars that it was introduced from the Middle East sometime in the remote past. It can be said that the twelve zodiac signs embody oriental wisdom, and were invented as a means of classifying days, months, and years. The twelve zodiac signs, which are prevalent in Egypt, Greece, Central Asia, India, China, Korea, and Japan among other countries, have different names and/or expressions in each nation but their universal meanings remain the same. The major examples are the zodiac that originated in ancient Mesopotamia; the Babylonian animal symbols, which include certain constellations, beetle, lion, ram, and sparrow hawk; and the Egyptian zodiac, which includes the crocodile and flamingo. The zodiac signs reflect the characteristics, behaviors, and consciousness of each nation, exhibit distinct characteristics, and also represent certain polyphyletic cultural aspects.

#10 The crossing of life and death: The twelve zodiac animals are with us at the wonderful moment of birth as well as at the solemn moment of death. When we are alive, the zodiac signs help us to read our fortune or our destiny, and also the fortune of the year and our nation’s fortunes. Sometimes, through a sacrificial ceremony or charm, they can enrich our life. As such, the zodiac signs represent the flow of thought inherent to each one of us, and are deeply rooted in our lives.

#11 End: Animals and humans have to live together. Animals serve as objects that reflect human beings’ conscious world, and their images are inherent in our mind. As a psychic medium, they connect the earth with the sky or heaven, symbolize all kinds of human emotions, and represent a world view of time. Today, animals are still with us and bring us new hopes and dreams.

They also convey the warmth of the Korean people and remind us of the harmonious life of man and nature.

The interpretation of interpersonal compatibility, which is done by combining one person's nature and destiny and the characteristics and behavior of their assigned zodiac animal with those of another person, is one of the unique characteristics of Korea's zodiac culture. Compatibility between people is explained in two ways by studying two individuals' zodiac signs to determine whether they will have a harmonious or conflicting relationship, and represents the notion and symbol of animals that have handed down until today specifically and systematically. Compatibility between people consists of superficial compatibility and inner compatibility, whereby superficial compatibility is interpreted with the zodiac sign, and inner compatibility with the Five Elements and other factors. In other words, determining superficial compatibility consists in finding out whether a couple's relationship will be harmonious or not by reading their zodiac signs. For a harmonious relationship (Samhap), the members of a couple will express their helpful and good natures, and restrain their bad temper for the sake of good marital compatibility; but for a conflicting relationship (Wonjin), each will express their ill-natured character and incur their partner's hatred, thus resulting in a difficult relationship in which one must, so to speak, "get angry twice to obtain one good thing." However, this concept implies and reflects the relational aspect of animals in the natural ecosystem.

Harmonious Triad (Samhap) among the Twelve Zodiac Animals, based on the natural ecosystem

Harmonious Triad Natural Ecosystem
① Rat (子) = Dragon (辰) = Monkey (申) The rat represents the dragon’s brain and the monkey's quick movement.
② Cow (丑) = Snake (巳) = Rooster (酉) The cow is not afraid of the snake’s poison, and the venom of a young snake makes the cow’s serum vigorous. The snake likes the rooster’s crowing. After eating fodder, the cow chews the cud and takes a rest to the sound of the rooster’s crowing.
③ Tiger (寅) = Horse (午) = Dog (戌) 호랑이의 포효와 개의 쇳소리, 그리고 말의 울음소리는 서로 화합한다.
④ Rabbit (卯) = Sheep (未) = Pig (亥) The rabbit envies the smell and power of the pig, and accepts the sheep's pitiful (OR arrogant?) attitude calmly. The rabbit's nose resembles that of the sheep and the pig. In terms of nature, the rabbit has the pig's ponderousness and the arrogant pride of a ram with horns.

Conflicting Relations (Wonjin) among the Twelve Zodiac Animals, based on natural ecosystem

Conflicting Relation Natural Ecosystem
① Rat (子)↔Sheep (未) The rat shrinks from the sheep's excreta (鼠忌洋頭覺). Even if the rat's body is touched by a tiny amount of the sheep's excreta, its body will rot and it will lose all its hair.
② Cow (丑)↔Horse (午) The cow hates the horse's laziness (牛嗔馬不耕) because the cow is very diligent and works hard, while the horse usually stands still, doing nothing but eating. In fact, if a stable is situated right next to a cowshed, they won't get on well together ecologically.
③ Tiger (寅)↔Rooster (酉) The tiger hates the chicken's crowing (虎憎鷄嘴短). As the rooster is referred to as Seobaek (西白, implying a white cock), the tiger is afraid of a white cock. People believed that when the rooster crows for a long time and more than three times and wags its tail, even ghosts and tigers will disappear from a village.
④ Rabbit (卯)↔Monkey (申) The rabbit hates the monkey's buttocks (兎怨候不平) because they have the same color as the rabbit's eyes. It is said that there is no place where rabbits live together with monkeys in any part of the world.
⑤ Dragon (辰)↔Pig (亥) The dragon hates the pig's nose (龍嫌猪黑面). The dragon is the embodiment of all the finer features of the twelve animals, but among all those good-looking features is a nose that resembles the snout of the pig. The dragon can't stand the pig because the pig reminds it of its own unsightly nose. In other words, the dragon hates the pig because its pig-like nose creates a blemish on its otherwise handsome face.
⑥ Snake (巳)↔Dog (戌) The snake dies while it is molting, if it hears the dog's metallic-sounding bark (巳驚犬吠聲). The snake will be flabbergasted by the dog's shrill sound. The dog's barking, which becomes a powerful metallic sort of sound during its mating season, shocks the mountains and streams, and plants and grass to tears. Although the snake has no eardrums, it is shocked by the dog's metallic barking sound and its heart swells up with the heat. Then, the snake cannot finish its molting, and dies.